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The 30th path · Hod to Yesod

ר

Resh · XIX The Sun

☉︎ Sun · Thoth: The Sun

Ain · NothingאיןAinAin Soph · Without limitאין סוףAin SophAin Soph Aur · Limitless lightאין סוף אורAin Soph Aur11th path · Aleph · The Fool · Airא12th path · Beth · The Magician · Mercuryב13th path · Gimel · The High Priestess · Moonג14th path · Daleth · The Empress · Venusד15th path · Heh · The Emperor · Ariesה16th path · Vav · The Hierophant · Taurusו17th path · Zayin · The Lovers · Geminiז18th path · Cheth · The Chariot · Cancerח19th path · Teth · Strength · Leoט20th path · Yod · The Hermit · Virgoי21th path · Kaph · Wheel of Fortune · Jupiterכ22th path · Lamed · Justice · Libraל23th path · Mem · The Hanged Man · Waterמ24th path · Nun · Death · Scorpioנ25th path · Samekh · Temperance · Sagittariusס26th path · Ayin · The Devil · Capricornע27th path · Peh · The Tower · Marsפ28th path · Tzaddi · The Star · Aquariusצ29th path · Qoph · The Moon · Piscesק30th path · Resh · The Sun · Sunר31th path · Shin · Judgement · Fire (and Spirit)ש32th path · Tav · The World · Saturn (and Earth)ת1. Kether · The CrownאהיהכתרKether2. Chokmah · WisdomיהחכמהChokmah3. Binah · Understandingיהוה אלהיםבינהBinahDaath · Knowledgeדעת4. Chesed · Mercy (also Gedulah, Greatness or Magnificence)אלחסדChesed5. Geburah · Strength, Severity (also Din, Judgment, and Pachad, Fear)אלהים גבורגבורהGeburah6. Tiphareth · Beauty (also Rachamim, Compassion)יהוה אלוה ודעתתפארתTiphareth7. Netzach · Victory, Endurance, Eternityיהוה צבאותנצחNetzach8. Hod · Splendour, Gloryאלהים צבאותהודHod9. Yesod · Foundationשדי אל חייסודYesod10. Malkuth · The Kingdomאדני הארץמלכותMalkuth

The Thirtieth Path is the Collecting Intelligence, and is so called because Astrologers deduce from it the judgment of the Stars, and of the celestial signs, and the perfections of their science, according to the rules of the motions of the stars.

The Collecting Intelligence: The 32 Paths of Wisdom, trans. Westcott
The Sun, Waite-Smith tarot

The card

Trump XIX, The Sun.

Open The Sun in the Tarot section →
Meanings in a reading, upright and reversed.

Correspondences

Letter
ר Resh (ריש), “Head, face”
Value
200
Kind
Double letter (one of the seven Doubles: Beth, Gimel, Daleth, Kaph, Peh, Resh, Tav)
Attribution
☉︎ Sun
Joins
Hod (8) and Yesod (9)
Tarot trump
XIX · Waite: The Sun · Thoth: The Sun · Marseille: Le Soleil
Golden Dawn title (Book T)
The Lord of the Fire of the World
Lévi’s attribution (1855)
XX Le Jugement
Case’s key word
Regeneration
Colours
King: Orange · Queen: Gold yellow
Gods (777)
Egyptian: Ra and many others · Greek: Helios, Apollo · Roman: Apollo · Hindu: Surya
Animals
Lion; sparrowhawk
Plants
Sunflower; laurel; heliotrope
Precious stones
Chrysoleth
Perfumes
Olibanum; cinnamon; all glorious odours
Magical weapon
The lamen; the bow and arrow

The letter

Resh, the head or face, is the principle of beginnings: rosh, head; reshit, beginning. Its value is 200. It is a Double letter; in Kaplan’s Sepher Yetzirah its opposites are Peace and War.

On the Tree

The 30th path joins Hod to Yesod: the light of the Sun shining into the mind and the astral world. The 32 Paths calls it the Collecting Intelligence, the path of astrologers. The Practicus grade includes it.

The Sun in the Waite deck

Smith’s Sun shows a naked child, crowned with flowers and a red feather, riding a white horse in front of a wall of sunflowers, carrying a great red banner, under a huge sun with a face. Waite calls it “the destiny of the Supernatural East and the great and holy light”; Case’s key word is regeneration: the new creature, freed from the old personality.

The Sun in the Thoth deck

Harris’s Sun is a great twelve-rayed disc over a green mound surrounded by a wall. Two winged children dance on the mound, the twins of the new aeon (Horus and Harpocrates), and the twelve signs of the zodiac ring the card. A rose is at the centre of the sun. Crowley calls it the Lord of the New Aeon, the Crowned and Conquering Child, and says that the wall around the mound shows that humanity’s liberation is still to be completed.

Where this path leads

Read further

Also in the background throughout: Gershom Scholem, Kabbalah (1974) and Major Trends in Jewish Mysticism (1941), for the Jewish tradition as historians understand it; Aryeh Kaplan, Sefer Yetzirah (1990); Kenneth Grant, Nightside of Eden (1977), for the Qliphoth; Robert Wang, The Qabalistic Tarot (1983).