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The 6th sephirah

תפארת

Tiphareth

Beauty (also Rachamim, Compassion)

Ain · NothingאיןAinAin Soph · Without limitאין סוףAin SophAin Soph Aur · Limitless lightאין סוף אורAin Soph Aur11th path · Aleph · The Fool · Airא12th path · Beth · The Magician · Mercuryב13th path · Gimel · The High Priestess · Moonג14th path · Daleth · The Empress · Venusד15th path · Heh · The Emperor · Ariesה16th path · Vav · The Hierophant · Taurusו17th path · Zayin · The Lovers · Geminiז18th path · Cheth · The Chariot · Cancerח19th path · Teth · Strength · Leoט20th path · Yod · The Hermit · Virgoי21th path · Kaph · Wheel of Fortune · Jupiterכ22th path · Lamed · Justice · Libraל23th path · Mem · The Hanged Man · Waterמ24th path · Nun · Death · Scorpioנ25th path · Samekh · Temperance · Sagittariusס26th path · Ayin · The Devil · Capricornע27th path · Peh · The Tower · Marsפ28th path · Tzaddi · The Star · Aquariusצ29th path · Qoph · The Moon · Piscesק30th path · Resh · The Sun · Sunר31th path · Shin · Judgement · Fire (and Spirit)ש32th path · Tav · The World · Saturn (and Earth)ת1. Kether · The CrownאהיהכתרKether2. Chokmah · WisdomיהחכמהChokmah3. Binah · Understandingיהוה אלהיםבינהBinahDaath · Knowledgeדעת4. Chesed · Mercy (also Gedulah, Greatness or Magnificence)אלחסדChesed5. Geburah · Strength, Severity (also Din, Judgment, and Pachad, Fear)אלהים גבורגבורהGeburah6. Tiphareth · Beauty (also Rachamim, Compassion)יהוה אלוה ודעתתפארתTiphareth7. Netzach · Victory, Endurance, Eternityיהוה צבאותנצחNetzach8. Hod · Splendour, Gloryאלהים צבאותהודHod9. Yesod · Foundationשדי אל חייסודYesod10. Malkuth · The Kingdomאדני הארץמלכותMalkuth

The Sixth Path is called the Mediating Intelligence, because in it are multiplied the influxes of the emanations; for it causes that influence to flow into all the reservoirs of the blessings with which they themselves are united.

The 6th Path, the Mediating Intelligence: The 32 Paths of Wisdom, trans. Westcott

Correspondences

Number
6 of the ten
Meaning
Beauty (also Rachamim, Compassion)
Pillar
Middle Pillar
Triad
Ethical Triad (its lower point and the centre of the whole Tree)
World
Yetzirah
Divine name (Atziluth)
YHVH Eloah va-Daath יהוה אלוה ודעת
God made manifest in the sphere of the mind
Archangel (Briah)
Raphael רפאל
the Healer of God; some Golden Dawn papers give Michael here and Raphael in Hod
Angelic choir (Yetzirah)
Malachim מלכים
the Kings
Mundane chakra (Assiah)
Shemesh שמש
the Sun
Colours
King: Clear rose pink · Queen: Yellow (gold) · Prince: Rich salmon · Princess: Golden amber
Magical image
A majestic king; a child; a sacrificed god
Spiritual experience
The Vision of the Harmony of Things; the Mysteries of the Crucifixion
Virtue
Devotion to the Great Work
Vice
Pride
Titles
Zoar Anpin (Zeir Anpin), the Lesser Countenance (Microprosopus); Melekh, the King; Adam; the Son; the Bridegroom; Rachamim
Symbols
The lamen; the Rosy Cross; the Calvary cross; the truncated pyramid; the cube
Tarot
The four Sixes, and the four Princes (Kings in the Waite deck)
In the body
The breast, the heart
Part of the soul
Ruach, the conscious self, at its centre
Grade
Adeptus Minor 5°=6□, the first grade of the Golden Dawn’s Inner Order, the Rosae Rubeae et Aureae Crucis
Qliphoth
Thagirion (Tagiriron), the disputers or litigators, who strive against beauty; arch-demon(s): Belphegor
Gods (777)
Egyptian: Ra, Asar (Osiris), Hrumachis · Greek: Iacchus, Apollo, Adonis · Roman: Apollo · Hindu: Vishnu, Hari, Krishna, Rama
Precious stone
Topaz; yellow diamond
Plant
Acacia; bay; laurel; vine
Animal
Phoenix; lion; child
Perfume
Olibanum (frankincense)
Magical weapon
The lamen or Rosy Cross

In Jewish Kabbalah

Tiferet is the trunk of the divine body and the centre of the six sephiroth of Zeir Anpin, the Lesser Countenance. It is Rachamim, compassion, the harmony of Chesed and Gevurah; it is identified with Jacob, who balanced his father Isaac and grandfather Abraham; and it is the Written Torah, “the Holy One, blessed be He”, whose union with the Shekhinah in Malkhut is the goal of every commandment. The Zohar calls it Heaven (Shamayim, read as esh and mayim, fire and water reconciled).

In the Golden Dawn and Thelema

Tiphareth is the heart of the Golden Dawn system. The Adeptus Minor ritual takes place in the Vault of Christian Rosenkreutz, a seven-sided chamber representing Tiphareth, in which the candidate is bound to the Cross of Suffering and rises as a Rose-Cross Adept. It is here that the Knowledge and Conversation of the Holy Guardian Angel is attained (Crowley’s Adeptus Minor, the central task of the A∴A∴). The sun-gods who die and are reborn (Osiris, Adonis, Dionysus, Christ) all belong to Tiphareth, and the Sixes of the Thoth deck (Victory, Pleasure, Science, Success) show each element in perfect balance.

Dion Fortune

Fortune calls Tiphareth the place where the higher self and the personality meet: the point of incarnation of the divine, “the Christ-centre”. Its three images (king, child and sacrificed god) are the three faces of the redeemer: the ruler, the innocent, and the one who gives himself up. Its vice is pride, the self that forgets it is a vessel. Everything on the Tree flows through Tiphareth: it touches eight other stations by paths, more than any other sephirah.

In the Tarot

Each sephirah rules the four small cards of its number. From two to ten, each card is also one of the 36 decans of the zodiac, ruled by a planet in a sign, following the Golden Dawn’s Book T.

CardThoth titleBook T titleDecan
6 of WandsVictoryLord of VictoryJupiter in Leo
6 of CupsPleasureLord of PleasureSun in Scorpio
6 of SwordsScienceLord of Earned SuccessMercury in Aquarius
6 of DisksSuccessLord of Material SuccessMoon in Taurus

The four Princes also belong here: the airy, active part (Kings in the Waite deck). In the Waite deck: King of Wands, King of Cups, King of Swords, King of Pentacles.

Paths from Tiphareth

Read further

Also in the background throughout: Gershom Scholem, Kabbalah (1974) and Major Trends in Jewish Mysticism (1941), for the Jewish tradition as historians understand it; Aryeh Kaplan, Sefer Yetzirah (1990); Kenneth Grant, Nightside of Eden (1977), for the Qliphoth; Robert Wang, The Qabalistic Tarot (1983).